Azaria: Revisited

[mellie]

It was carefully planned and executed in stages, .....and by golly, did we suck it up.....

This is the point precisely.
Those with NO IDEA would have accepted the initial verdict. Maybe they'd like to be in the sheep family.
Those withsome semblance of a thought process questioned the means and result and were able to "create" doubt or suspicion on theoriginal findings.

The keystone (Darwin) cops must have felt quite embarrassed..... wild goose chase, Oh the waste.

[Bart]

Re- your hoping these twangs have a bib.... naaa, the dingo probably ate that too Why not, according to them, they ate everything else!!



The whole 'kid' 'n' capoodle!!

Well according to them the dingo ate the baby, and Lindy ate the dingo.
Sooooooooooooooooo you do the maths

[mellie]

If you're keen....


Dr Dianne Johnson

Dr Dianne Johnson, author and Anthropologist, has worked in close collaboration with the Aboriginal Gully people of Katoomba to research and record their personal histories and collective histories. She has also researched the vision and interpretation of Indigenous astronomies.

Her Recent Publications include:

Night Skies of Aboriginal Australia: a Noctuary, Oceanic Publications, University of Sydney, 1998.
Mandatory Injusice Compulsory Imprisonment in the Northern Territory, (co-authored with George Zdenkowski) University of Technology, Sydney, 2000.
Lighting the Way: Reconciliation Stories, The Federation Press, Annandale, 2002.
Report on the Cultural Significance of Upper Kedumba Valley for Declaration as an Aboriginal Place, (with Dawn Colless), NSW National Parks & Wildlife Service, 2002.
Aunty Joan Cooper: Through the Front Door, A Darug and Gundungurra Story, Mountains Outreach Community Service Inc, Lawson, 2003. Report to the Gundungurra Tribal Council concerning Gundungurra Native Title Claim (Federal Court File No NG606/98), 2004
Sacred Waters: the story of the Blue Mountains Gully Traditional Owners, Halstead Press, Sydney, 2006 (Available for sale from the Australian Centre for Independent Journalism).
'The Gully Aboriginal Place', Chapter 8 in Blue Mountains Dreaming, The Aboriginal Heritage (Second Edition), Edited by Eugene Stockton and John Merriman, Blue Mountains Education and Research Trust, pp 201-222. (ISBN 978 0 646 50386 8).
'From Fairy to Witch: Imagery and Myth in the Azaria Case', in The Chamberlain Case: Nation, Law, Memory, edited by Deborah Staines, Michelle Arrow & Katherine Biber, Australian Scholarly Publishing Pty Ltd, North Melbourne, pp. 7-20. (ISBN 978 1921509-09-4).
Any enquiries for Dr Johnson, please contact ACIJ Manager on 9514 2295 or acijmanager@uts.edu.au



http://www.acij.uts.edu.au/about/appointments.html

AKA
http://humanities.curtin.edu.au/schools ... 20Case.htm

[mellie]

Mutidjula - Maggie Springs (Where Azaria allegedly went missing)

As a place of Feminist Christian deity worship.

This is Maggie Springs, now known as Mutujulu Springs. If you look closely you can see a large female face in the sloping rock who we called "Maggie" although the Aborigines called her Goolagaia, The Black Giantess.

The face appears only in the afternoon and only from a certain angle.

http://www.valeriebarrow.com/sacred-now ... right.html


http://www.americamagazine.org/content/ ... e_id=11433


Where the Chamberlains members of a feminist Christian cult?

The case smacked of feminist persecution.

[mellie]

Mutidjula - Maggie Springs (Where Azaria allegedly went missing)

As a place of Feminist Christian deity worship.

This is Maggie Springs, now known as Mutujulu Springs. If you look closely you can see a large female face in the sloping rock who we called "Maggie" although the Aborigines called her Goolagaia, The Black Giantess.

The face appears only in the afternoon and only from a certain angle.

http://www.valeriebarrow.com/sacred-now ... right.html


http://www.americamagazine.org/content/ ... e_id=11433


Where the Chamberlains members of a feminist Christian cult?

The case smacked of feminist persecution.

[mellie]

Mutidjula - Maggie Springs (Where Azaria allegedly went missing)

As a place of Feminist Christian deity worship.

This is Maggie Springs, now known as Mutujulu Springs. If you look closely you can see a large female face in the sloping rock who we called "Maggie" although the Aborigines called her Goolagaia, The Black Giantess.

The face appears only in the afternoon and only from a certain angle.

http://www.valeriebarrow.com/sacred-now ... right.html


http://www.americamagazine.org/content/ ... e_id=11433


Where the Chamberlains members of a feminist Christian cult?

The case smacked of feminist persecution.

[Bart]

Ayres Rock is supposedly covered with aboriginal sacred rock formations & natural carvings of vaginas and penises.

[mellie]

http://books.google.com.au/books?id=vva ... re&f=false

Not unlike the Ashkenazi Jewish fakery of the Jehoash tablet, the Masada remains and comes across as a sort of racialized Seventh Day Adventist cult.

http://incogman.net/wp-content/uploads/ ... 9.xml_.txt


____________________________________________________________________

Irrelevant?

Perhaps, though an interesting read non the less... in amongst the babble.

If you can stand it.

Neopaganism as radical feminism?

[Neferti]

Ayres Rock is supposedly covered with aboriginal sacred rock formations & natural carvings of vaginas and penises.

I am racist. I think ALL AUSSIES own whatever and are equal regardless of colour ...... Oh and the dingo "stole" the baby......... are dingos so sneaky that they will be so hungry to SNEAK into a tent and only take the baby out of it's cot? ......... while the other little kids are sleeping? While the parents are just sitting about (without alcohol) talking?

I still think she was NEGLECTFUL for whatever reason. It could have been just a "cot death" but they decided to promote their new brand of "religion". '


Shit Happens!

[Bart]

The lost the goat that they took to Ayres Rock for their religious incantations, so they then used the next best thing, Azaria.